A few years ago, Nigerian Baptist leaders welcomed me at the airport with these words, “Thank you for sending Thomas Jefferson Bowen to bring us the gospel.” The Nigerian Baptist Convention, the fourth largest Baptist denomination in the world with more than 8 million members, traces its founding to Bowen—a missionary sent by Southern Baptists who arrived in Nigeria in 1850. Southern Baptists and Nigerian Baptists have a deep connection because of this shared history. You can read more about his inspiring and tragic story here.
That’s one reason persecution of Christians—including Baptist Christians in Nigeria—strikes a dissonant chord with Southern Baptists. Our brothers and sisters are suffering and we ache for them. Sadly, while recent news reports summarize new attacks, they were not isolated or unusual incidents.
A person who worked in Nigeria among tribal people helped me develop a broader perspective on the situation. Tribal warfare, terrorist activity, and paramilitary attacks are part of the everyday life of many Nigerians. The reasons for these conflicts are convoluted—tribal allegiances, economic depravity, criminal activity, and religious differences. All of these factors combine in an ever-changing kaleidoscope of attacks and counterattacks—which make sorting out solutions extremely difficult.
Christians caught up in these conflicts suffer—some for their faith and others because of additional factors coinciding with their religious identity. Persecution has been happening somewhere in the world in an unbroken line since the first century. We are fortunate the American church is not being persecuted. We embarrass ourselves when we claim we are. Believers in other parts of the world are dying for their faith. We should be humbled by their example and motivated to help them—not claiming we are experiencing something similar.
What can we do for Nigerian Christians and other persecuted believers? Pray for them. Send financial gifts through organizations working among them. Elect governmental leaders who will insist on aide policies conditioned on protections for religious freedom. Mostly, we can send more Bowens! We need to send more people with the message of the gospel to encourage believers and reach more people around the world.
A few years ago, I asked a governmental worker in Africa (who was also a Christian), “Don’t you think the gospel is the ultimate solution to the problems you are trying to solve?” He replied, “Of course, but you people are just too slow. Until you pick up the pace, we will just keep doing the best we can to manage the symptoms.”
What an indictment! We are just too slow. We need to strip away frivolous distractions and get much more serious about sending more gospel workers around the world. People who have never heard the gospel deserve the opportunity to receive it. Believers struggling to sustain their faith need the encouragement of leaders who will buttress them against persecution. We can do more, and we must.
Read More
Perspective: SBC 2023
Dr. Iorg discusses what unites the SBC in light of next week’s annual convention.
Intentionality
The greatest problem in our world is lostness. The only solution to lostness is the gospel of Jesus Christ.
Listen
“Life is Curriculum”: How Leaders Grow after Seminary
Dr. Iorg encourages leaders to continue growing after Seminary. He identifies seven ways to cultivate and work towards spiritual maturity.
Dealing with Angry People
There is a lot of anger in the world right now and a lot of that anger is spilling over into the church. This week Dr. Iorg discusses different ways to engage with and disciple angry people in your ministry.
Watch
Spirituality of Jonathan Edwards | JEC at Gateway Seminary
Dr. Chris Chun hosted a digital symposium with Dr. Michael Haykin and Dr. Robert Caldwell to discuss Edwards’ spirituality, devotional life and theological impact in American Christianity.
Faculty Dialogues: Dispensationalism or Not
In this episode of Faculty Dialogues, Dr. David Rathel and Dr. Paul Wegner held a live discussion on their views on dispensationalism.
