More than a decade ago, a Gateway employee wrote a book detailing her experiences as a missionary in Romania just after Communism collapsed. She was invited into the country as a university lecturer and given freedom to speak about democracy, human rights, and the gospel. After her first presentation, which included the gospel, a Romanian professor replied, “We wait you. Why did you take so long to come?” Another professor humorously added, “When I was a child, we used to say that even if the Americans were coming in a wheelbarrow, they should be here by now.” It was poignantly funny only because liberation had finally come.

When I read this moving book, the three-word title captured my mind and has ricocheted there for a decade. Those three plaintive words—we wait you—summarize what so many must feel after hearing the gospel. What took you so long to get here? If you have known this good news, how could you not move heaven and earth to get it to me? What was so important you couldn’t come faster to tell me about Jesus?

Those three words—we wait you—haunt me. They come to mind when I am making ministry decisions about allocating resources when I am dealing with people who insist some lesser issue must be my priority, and while listening to endless debates about temporal issues more related to personal preference than gospel expansion. As Southern Baptists prepare for our annual meeting next week in Nashville, perhaps we will have a more productive meeting if these three words occupy our minds—we wait you.

People who have never heard the name of Jesus, much less the gospel, are waiting for good news. Their lives are broken, distressed, and hopeless. They are enduring rather than thriving. They are seeking answers in religion, substance abuse, sexual pursuits, material gain, or some other vanity. We have good news for them, the responsibility to reach them, and a viable means—the total program of the Southern Baptist denomination—to get the job done.

We wait you. May those words be convicting and motivating as we meet together next week. 

We Wait You by Taryn Hutchison (Pleasant Word Publishing: Enumclaw, WA), 2008.


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Iran: Further Reading

Read through this helpful bibliography of resources on Iran gathered by Dr. Phil Hopkins.

Philip O. Hopkins
Professor of Missions
Philip O. Hopkins is a professor of missions and chair of the Missions and Intercultural Studies Department at Gateway Seminary. He earned Ph.D. in applied theology from Southeastern Baptist Theological Seminary and a second Ph.D. in Iranian history from the University of St. Andrews (Scotland). He is also the associate editor of the IRAN: Journal of the British Institute of Persian Studies.

Protected: Book Excerpt – Engaging the First Christian Historian

Read an excerpt from Daniel M. Gurtner’s article in this festschrift in honor of Dr. Steve Walton

Daniel M. Gurtner, Ph.D.
Professor of New Testament Studies
Dr. Gurtner has a passion for making Christ known through careful, deliberate, and worshipful study of the Bible, and training students to do the same.

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March 31, 2026

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There are several instances in the book of Zechariah that potentially point to the Messiah with connections back to the Old Testament.

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Jonathan Edwards and the Asbury Revival

Chris Chun and Chris Woznicki discuss the signs of true revival, signs of the work of the Holy Spirit, and why it is important to critically assess the characteristics of revival in a spirit of charity.

Chris Chun
Professor of Church History | Director, Jonathan Edwards Center
Dr. Chris Chun is the professor of Church History and the director of Jonathan Edwards Center at Gateway Seminary. Chris’ doctoral research at St. Andrews University was focused on the eighteenth-century Edwardsean Baptists in Britain. He also has served as president of The Evangelical Theological Society (Far West Region).

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Chris Chun
Professor of Church History | Director, Jonathan Edwards Center
Dr. Chris Chun is the professor of Church History and the director of Jonathan Edwards Center at Gateway Seminary. Chris’ doctoral research at St. Andrews University was focused on the eighteenth-century Edwardsean Baptists in Britain. He also has served as president of The Evangelical Theological Society (Far West Region).

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