When a person receives a jury duty notice, their first response is usually a groan. Many people resent the intrusion and mandated adjustment of their work and family life. They are frustrated by the inefficient system of jury selection, and have concerns about (if not outright disdain for) the legal system.

Last week it was my turn. Rather than grouse about it, I embraced jury duty as an important civic duty. Yes, I am busy and it was an intrusion. Yes, the selection process is cumbersome. And yes, I have some negative feelings about the legal system. But I re-arranged my schedule, dialed down my expectations about the process, and checked those negative feelings at the courthouse door. Jury duty is important and I was glad to participate in the process.

I have been called for jury duty several times over the years. I have served on one jury, been de-selected from the jury panel a few times, and been sent home without even making it to a courtroom several times. My wife has had a similar experience, including serving on a jury for a four-week trial with millions on the line in civil judgments. Why has it been important for us—and for you—to participate in this process?

First, a jury needs an ethical perspective based on honesty and fact-based judgement. As a Christian, you can make that contribution.

Second, a jury needs a mature perspective based on good judgment and sound reasoning. As a Christian, you can make that contribution as well.

Third, a jury needs wisdom to sort out complex situations—while keeping the legal parameters in view. Christians do this regularly by applying the Word of God to complex life situations—oftentimes never mentioned in the Bible. This skill translates in the jury room when the law as written—not hearsay about the law—must be applied to real life situations.

Finally, a jury needs people with Christian values to improve the legal system. While some Christians are frustrated by the legal system, it is a deeply entrenched part of our culture and it’s the best system we have for applying justice in an unjust world. Detaching from it is not a solution. Engaging with it, even when its frustrating, is a better response.

Part of your civic responsibility in a democracy is jury duty. When it’s your turn, set aside your negative biases and engage the process. Doing so will be your small but significant contribution to improving the legal system and bringing some justice to our broken world.


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Excerpt – John Piper, Calvinism, and Missions: A Way Forward

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Philip O. Hopkins
Associate Professor of Church History
Philip O. Hopkins is the associate professor of Church history at Gateway Seminary. He earned Ph.D. in applied theology from Southeastern Baptist Theological Seminary and a second Ph.D. in Iranian history from the University of St. Andrews (Scotland). He is also a research fellow for the Institute of Iranian Studies at the University of St. Andrews, guest lecturer at Russian-Armenian University in Yerevan, Armenia, and part of the editorial board for Iran and the Caucasus (Brill).

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Chris Woznicki
Affiliate Instructor in Theology at Fuller Seminary, JEC Research Fellow

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Revelation Chapters 17-18

Dr. Stewart and Tyler discuss Revelation 17 and 18, focusing on the symbolic representation of Babylon. They explore the chiasm structure, highlighting the introduction and judgment of key adversaries like the dragon, the beast, and Babylon.


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Chris Chun
Professor of Church History | Director, Jonathan Edwards Center
Dr. Chris Chun is the professor of Church History and the director of Jonathan Edwards Center at Gateway Seminary. Chris’ doctoral research at St. Andrews University was focused on the eighteenth-century Edwardsean Baptists in Britain. He also has served as president of The Evangelical Theological Society (Far West Region).

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Chris Chun
Professor of Church History | Director, Jonathan Edwards Center
Dr. Chris Chun is the professor of Church History and the director of Jonathan Edwards Center at Gateway Seminary. Chris’ doctoral research at St. Andrews University was focused on the eighteenth-century Edwardsean Baptists in Britain. He also has served as president of The Evangelical Theological Society (Far West Region).

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